Mystic Muffins

How long can the little guy with a big heart hold out when gentrification sets in?

It’s not the food that keeps me coming back: it’s the personality.

Elias is flying solo as usual, a whirling dervish of falafel and patter behind the counter.

“What’ll it be today? The usual?” I visit often enough to have a “usual,” the salad Elias has anointed the “Super Annie” in honour of his wife. I get the chicken option with extra falafel and consider how cliché it is to have a “usual” at a lunch place, and how rare it is to have a favourite lunch place where the owner knows me and my order by name.

In a town renowned for its cool detachment, Elias’s place is an oasis of eclectic, in-your-face charm. There’s no such thing as detachment when he starts shilling his apple cake for the umpteen-millionth time.

“Your wife told me you want an apple cake, something nice to take to the in-laws. You want to make sure you’re in the will, right?” Despite the shop’s name, it’s apple cake – not muffins – that Elias pushes. If it’s not the in-laws he wants me to buy apple cake for, it’s our building concierge. Or my dad in Halifax. Or the boss at work. If Elias thought buying the Pope an apple cake would seal the deal, he’d invoke his Holiness in a heartbeat.

My wife always accompanies me to Elias’s. Although delicious, never once has she suggested I buy an apple cake for her parents. Nor the concierge. Nor my dad. Nor the Pope. Walking into Elias’s guarantees you three things:

  • Good food
  • Conversation
  • A full-court press on apple cakes

A customer asks for change for $20. Elias responds, “Even better: how about I give you an apple cake for $20?”

The decor is a collision of character and chaos. One wall is covered in photos of people posing in locations around the globe, wearing the restaurant’s t-shirt (for sale along with mugs). The menu is a giant chalkboard running the length of the back wall, and the combo of the day is printed on a blackboard next to the counter. The combo “of the day” hasn’t changed since I started coming several years ago: the chalk has probably permanently adhered to the blackboard by now. Slogans that are equal parts cheese and charm litter the rest of the space, inside and out:

  • “World’s best apple cake. Must be legal eating age for a slice.”
  • “Ask not what you can do for your tuna on a pita but what your tuna on a pita can do for you.”
  • “Made with passion. Served with love.”

To his credit, most everything Elias dishes up is served with love. Whether it’s coffee and a muffin, or a bagel with cheese, everything is served “+ love,” according to the menu (taxes included). This would be cheesier than charming if it weren’t for one thing: everything really is served with love.

Elias’s shop straddles the divide between some of Toronto’s best-off and worst-off neighbourhoods, but he doesn’t discriminate based on which side of the tracks you’re from. Whether it’s well-heeled yuppies from the encroaching condos, or homeless people wandering in from the Salvation Army next door, Elias serves them all. I’ve seen people so strung out they could barely count their change get a seat just as easily as the bright young things filtering in. To Elias, they’re all just people.

“You buy a falafel at regular price, I’ll throw in a slice of apple cake for $3!” The apple cake is $3 a slice no matter what you buy. It’s one of the running gags that keeps me coming back: the food’s good, but the show’s better.

“They’re going fast. I’ve only got five left. I’ve sold thirty-two already today!” I sometimes wonder if Elias was born talking: most days he barely stops for breath. As soon as you walk in the door he’s either asking you how you’ve been or talking about his latest woes: the Italian exchange student he hired, who keeps showing up late and won’t stop moaning about girl troubles; the squeegee kid who was strung out on something so powerful he literally fell asleep standing up; how much Costco is raising prices, and how it’s going to force him to raise his prices.

Elias has barely raised his prices since I started coming. How he does it is beyond me, because everywhere else in Toronto small businesses are jacking up prices or shutting down as property values and taxes skyrocket. It’s what happened to Yonge Street. When I moved to Toronto in 2001, downtown Yonge was filled with small businesses. Used bookstores and cheap eats competed with strip clubs and sex shops, camera places and corner stores. Now steel and glass behemoths block the sun and strangle the little places that lent the street its appeal, however gritty. I’m worried the same thing’s going to happen to Elias.

The vacant lot kitty-corner to his hole in the wall is prime for redevelopment, as is the gas station across the street. A 41-story condo has been proposed for just down the block. How long can he hold out? Elias is tight-lipped, but sanguine about his future.

“If they wanted to put up a condo, they’d have to buy out the guys beside and behind me, and the Salvation Army. That isn’t going to happen.” I wish I shared his optimism. It’s more likely that if a developer showed up tomorrow with a blank cheque, the whole block – Salvation Army and all – would transform into a 50-story monster with concierge service within three years. Elias’s place is almost 200 years old, so it’s got heritage protection, but all that means is that they’d either gut it and keep the facade or build something over it using stilts. I think they’d gut it: Toronto loves scraping the innards out of character buildings and preserving their corpses like a real-world experiment in architectural taxidermy.

The city is growing. I understand that. I love watching the city change, and urban renewal is the unofficial spectator sport of Toronto: there are entire websites dedicated to it. But great cities aren’t built only of brushed steel and tinted glass. Great cities like New York have grown without completely bleaching their roots. When you walk through SoHo or the East Village, you’re never more than a few blocks from the most expensive real estate on the planet, but New York has managed to keep its neighbourhoods’ history and character intact. I fear if Toronto doesn’t do the same, we’ll end up as a museum dedicated to what used to be a really interesting city.

“You’re going to get hungry later: take an apple cake,” coaxes Elias. “You know what they say: a hungry woman is an angry woman.” We’ll keep visiting as long as there’s an Elias to visit, and occasionally we’ll buy a fresh, relentlessly upsold apple cake.

 

United by Weather

“How’s the weather down there?” It’s how a significant number of conversations between father and son begin with us. Weather is a safe topic, a place we can meet, even though we’re 800 miles apart.

“Not bad. It was stinking hot today. How is it up there?” Gruffness is a mask. It establishes that we are both busy men with lots of important things to occupy us, but that we’re willing to give each other a few minutes of our time to check in and make sure everything’s OK, before rushing off to deal with pressing matters.

“Very nice. Going to be that way till those hurricanes disappear.” In a nation obsessed with weather, meteorological small talk comes as naturally to us as breathing. This makes sense when you consider how miserable a simple change in barometric pressure or snowfall amounts can make us. People in more temperate climes would probably be amused to discover weather-watching is Canada’s national sport. Unless they spend a winter here.

“It won’t be anything like hurricane Juan. People still talk about that, you know?” My dad is so interested in the weather, he will put the Weather Network on as background noise during the day. He lives alone now. I think it makes things less lonely.

“Well, the leaves haven’t changed here yet. Still waiting for that to happen. It’s been a good year for the maples, I think.” He once bought me a Weather Network calendar for Christmas. It featured weather trivia each day of the year. That, more than anything, speaks to Canada’s obsession with meteorology: we actually have calendars of weather minutiae to amuse ourselves with.

“If you’re lucky, the leaves will be starting to change when you come down. Depends on how cold it gets in the next few weeks.” I come down once a year with my wife, and once a year on my own. It’s important to make sure dad’s OK, and to visit my mother. She’s in a long-term care facility. Dad isn’t.

“Won’t be long now. The days are getting shorter.” It amazes me that each year around September, Canadians marvel at how the days get shorter, as if it were some entirely new and unexpected phenomenon, not something that has been happening every year since our solar system formed. The quality of small talk like that doesn’t really matter, though. I phone to hear dad’s voice, not to have deep conversations. I call to try to establish how he’s doing, and to see if he needs anything. Weather’s a tool. If dad’s got something on his mind, he’ll get around to it, but talking about the weather provides an entree, a way to warm ourselves up for the main event: tough conversations about mom’s state of care, and how dad’s handling it.

“Are you driving down here or flying?” Dad always asks if I’m driving down. I have never driven to Halifax, and never will. It’s a two-day affair vs. a two-hour flight: life’s too short. Dad’s frame of reference is sometime in the ’70s, before cheap airfare became the norm. I remember annual summer trips to Cape Breton to visit my grandmother and her cottage on the Mira river. With stops, it was a six-hour affair for a family with a couple of kids in the trunk of a station wagon without seatbelts, barrelling down the highway at 65 mph. Awareness of personal safety and responsibility wasn’t as developed in 1978 as it is today.

I actually don’t mind dad asking twice a year whether I’m planning to drive down: it’s one of many features that recur dependably in our conversations. Those features have become like a familiar handshake, and the older my parents get – and the more care they need – the more comforting that kind of routine becomes. On some level, I appreciate that he’s still interested whether we’re going to drive down the St. Lawrence River and through New Brunswick twice a year to see him.

“If it’s not raining too hard, I’ll probably drive over to see your mom.” He still drives over to see her almost every day. He still feels the need to check in regularly to make sure she’s OK. She’s still the centre of his life, even though they’re apart.

“I’ll tell her you said hello.” Dad has only known responsibility his entire life. The oldest of seven siblings, he became his mom’s right-hand son early on, helping take care of the younger ones. Then, as a husband, bread-winner and father of four, he was responsible for a mortgage, putting food on the table, payments for two cars, paying for his children’s education, and a million smaller responsibilities, from teaching us to drive to fixing the lawn mower. Then he was responsible for taking care of mom, until it all became more than could be expected of anyone his age.

Everything changed when mom went into care. When your whole life has been about being responsible, what happens when those responsibilities get removed? A leopard can’t change its spots: dad still needs to feel responsible, and mom needs someone to check on her and look after her, even if she can’t understand anymore why that’s important.

Dad won’t always have mom. Or maybe it’ll be the other way around. But for now, between naps and the Jays game and naps during the Jays game, we’ll have the weather to bring us together.

Why: An Ode to Richard Feynman

“Toes on the line!”

She was oddly emphatic for a yoga instructor, almost religious in her fervor. For some reason, she considered it crucial for us place our tootsies on a line of white tape, six feet behind another line of white tape, and so on across the room. Line after line of white tape, which – for some mysterious reason – it was important to line up on.

Except I didn’t do it. I couldn’t see any reason for, or benefit of, lining up on a strip of white tape to do half-moon pose. Why? I was plenty far away from my nearest yogi, and in no danger of crimping their standing-head-to-knee poses. What need was there to line up with military exactness? It was yoga, not the marine corps. If yoga isn’t about celebrating our whole-grain individuality, what is?

So I didn’t line up. I deliberately defied the yoga teacher and her lust for conformity, obstinately standing several inches behind the white line, much to the chagrin of my wife, yoguing next to me.

“Why couldn’t you just do it?!” she groused afterward.

Micro-aggression v.s. Micro-conformity

I thought about it for a second. Why not? It’s a micro-conformity, and one which – for some reason – the teacher considered important for all students to observe. What’s the harm in indulging someone, even if the reason behind the request is small or invisible? Why does anyone need to be an individual 24/7?

I only needed to think for a second before answering, but I did so under my breath to minimize further marital friction: “Why would I?”

“Why?” is a powerful word. It’s audacious. It bucks conformity. It keeps us honest. It’s insurance against mindlessness.

Some of the greatest minds in history were renowned for asking why. Newton asked why an apple falls from a tree. Einstein asked why light and matter behave the way they do. Another brilliant scientist – although less of a household name – made a career out of relentlessly asking “Why?”

The Sage from Long Island

Richard Feynman was a Nobel-prize-winning physicist. He was also a New York wiseass, with a Queens / Long Island accent thick as a brick, who brooked no B.S. He was renowned for his no-nonsense approach to everything from explaining science to investigating the Challenger disaster. His common sense was relentless and much of it focused on asking, “Why?”

Whenever someone tells me I’m being stubborn or obstreperous, I think of Dick Feynman and his shameless pursuit of “Why?” Whenever anyone wants me to conform for no good reason, I think of the brilliant, simple, irreverent genius from Long Island, and his unrepentant individualism, and I ask myself why more people don’t ask “why?” Here was a signal intelligence that gave us insights into sub-atomic particles, who had his paintings hang in galleries, acted, played percussion, wrote best-selling books, and – most importantly – educated (literally) millions. All of it was based on a relentless individualism that bucked authority, probed beneath the surface of phenomena, and relentlessy, shamelessly asked, “Why?”

Why should I believe you? Why are you saying that about those people? Why is that true? Why do want me to do that?

As anyone with a two- or three-year-old knows, there comes a time when asking “Why?” becomes tiresome. Luckily, most adults don’t even come close to asking “Why?” that many times.

Trump, Russia and the Power of “Why?”

In 2018, asking “Why?” is becoming crucial. In a Trump era of creeping authoritarianism, we’re being asked to swallow falsehoods, lies and half-truths without question. Fake news and foreign propaganda increasingly inundate us. “Alternative facts” have become standard. Now, more than ever, we need to ask “Why?” and not just do what we’re told.

As if that weren’t enough, it seems that every week we hear new accusations of cults brainwashing people. One of the defining aspects of cults is an intolerance for questions about the activities of the cult or its leader. In other words, they’re allergic to “Why?” That should tell you all you need to know about the power of that one little word.

My wife still rolls her eyes when I don’t do what the yoga teacher says, whether it’s toeing the line or adjusting my posture (no, holding my leg that way isn’t going to magically unlock my chakra energy; I’m reasonably confident of that.) But my behaviour is more than obstinacy or stubbornness. It’s an assertion, however small, that I’m not going to mindlessly do what I’m told. That starts with questioning and resisting the smallest things.

Unless you can answer the question, “Why?”

Love Letter to the Danforth

I touched down in Toronto on December 30, 2000, thinking I would be here just one year. Almost 18 years later I’m still here, thanks partly to a neighbourhood named “the Danforth.”

I came to Toronto from Calgary for a one-year program at Humber College. Aside from an arboretum, Humber’s Rexdale Campus doesn’t boast much charm, unless industrial parks are your thing. In Calgary I lived near downtown on a street lined with restaurants, cafes and shops. Rexdale was a bit of a shock, but I knew nothing about Toronto, so it seemed easiest to stay in residence at Humber until I got my bearings. After six months I needed out. I asked for recommendations, and the same neighbourhood kept popping up: the Danforth. I answered a newspaper ad for a room (this was 2001, when advertisements were printed on dead trees) and found one just off Danforth Avenue.

It was a rooming house, with an odd assortment of characters: a Greyhound driver going through a divorce, a short order cook who disappeared in the middle of the night on his bicycle, and Ed, a busking classical guitarist and vegetarian, who despised vegetables: he survived on soy products, constant coffee during the day and NeoCitran to help him get to sleep. I worried Ed would get scurvy, but said nothing.

The Danforth was everything I needed: an eclectic people street, rough around the edges in parts, chi-chi in others. It still had a strong Hellenic presence from its time as the centre of the Greek community, even though most of the Greeks had bugged out long go for suburbia. I taught myself the Greek alphabet so I could read the signs in shop windows, including everything from the octopod in the fish store to the galaktoboureko in dessert shops.

The Danforth became home, from the hippie shop selling patchouli and wispy dresses, to the organic food market, to the pub with the sign outside that shouted “Put tzatziki on it!” Roaming the back streets lined with old brick houses and their neat little gardens was positively therapeutic. Walking and discovering all its hidden gems was like a full-time hobby.

I moved out of the Danforth after a year and a half. Past a certain point, you need an apartment of your own, not a rotating cast of eccentrics you share a bathroom with, but the Danforth will always be Toronto for me. Whether it’s a visit to my doctor and dentist, stocking up on remainders at my favourite bookstore or just seeing what’s changed, it’s the heart of my Toronto.

That’s why I know it’ll bounce back from the shootings that happened in July. These things leave a scar. I know that. I also know the Danforth is the place that showed me it’s possible to have a community in a big, sometimes cold, often indifferent city of six million. That’s why it has the capacity to recover in a way that other places don’t. Communities have an identity, a cohesion that comes with being more than just a name on a map. They’re more than a place to sleep and pick up your mail: they’re places you’re a part of, which become a part of you.

I’m going to the Danforth’s annual street festival, like I do each year. My wife doesn’t get it: she tells me I can get the same stuff without being jostled by a million people, but that’s actually why I go. It’s not like I can’t get ortiki, little grilled quails, at a bunch of places along the strip 364 days a year. There’s a bunch of pastry shops where you can find galaktoboureko and baklava done a dozen different ways, and you don’t have to wait for the one weekend each year when half the city floods the street to get some.

I want to go when that craziness is happening, now more than ever. I actually like that part. The place has changed since I lived there: it’s less Greek than ever, I see more “for lease” signs than 17 years ago, and the old movie theatre has become a concert venue. But its core hasn’t changed: it’s a community, one I still want to be a part of, even for just a few days a year. And now – more than ever – I feel like I want to support it as it bounces back from tragedy, even though I’ll only be a small drop in an ocean of humanity. That’s important to me on some silly, sentimental level, because I still have a connection with that place. I always will.

It’s why I love the Danforth.

Subway Meditations

From the vaults: I no longer suffer from a 90-minute commute, but I look fondly back on my TTC Zen. Relive it with me.

People stare. I’m sure of it. How can they not? I’m just sitting there, eyes closed, clearly not asleep but clearly not part of the hermetical little world hurtling down the subway tracks. My head isn’t drooping incrementally the way it does with those suffering from insufficient sleep, jerking spasmodically up when their chins hit their chests. No, I’m sitting there as quiet and motionless as a dresser’s mannequin. My eyes are shut for what must seem like no good reason to the casual observer. Little do they know I’m secretly meditating.

I have no choice. Most mornings for the last 17 years it’s been my practice to meditate for 20 minutes before heading out the door. It started after a particularly long, dark night of the soul in ‘99 as a kind of new year’s resolution. I was introduced to the fundamentals in karate class as a seven-year-old, and picked up the rest of what I needed to know from books. In the intervening years it’s become an essential start to my day, a check-in and a chance to focus, to inventory how I’m feeling, to balance my mind before the day starts, and to bring my awareness wherever it feels it needs to go.

Unfortunately, my 90-minute commute means I get up far earlier than any night owl should have to. That means economizing time, which means an extra 20 minutes to meditate at home each morning is a luxury I can rarely squeeze in. What does that leave me? A focused 15 minutes on the shaky, rattling, noisy tin can rocketing northward through The Big Smoke each morning.

How it’s possible to meditate with all those distractions is a paradox: the distractions actually help maintain focus. Without the swaying and clickety-clacking, snatches of conversation, acceleration, deceleration and station announcements, it’s easy to get distracted by “monkey mind,” as people far more zen than I refer to it: that propensity for your brain to become aware that you’re trying to focus and chill out, and thus start thinking about what you’re doing, making associations, leaps, observations and worse. Before you know it you’re remembering to pick up Drano on the way home, worrying about your 9:15 presentation, reliving how good the strawberries were at breakfast and hey – how did I end up mental miles away all of a sudden?

The stimuli provided by the Toronto Transit Commission mean the gears in my brain suffering from a deficit of attention have something to chew on besides themselves. That makes it possible to focus, to remember what I’m doing and then to let it go. Simply being able to manage those distractions is a useful practice in and of itself.

So there I sit, eyes shut, looking sightlessly across the car, bag on my lap, hands crossed over top just in case anyone decides to try lifting something (it hasn’t happened yet). I’ve only got so many minutes before St. Clair station, when the train will likely make a short turn back downtown, forcing everyone off. So I have to make the most of the time I have, which provides an extra incentive to focus. And so I begin.

10 – 9 – 8 (“The next station is St. Andrew – St. Andrew station.”) 7 – 6 – 5 (Someone sits down next to me) 4 – 3 – 2 (Is that garlic? Who has garlic for breakfast?). 1. Repeat.

On a bad day I’m too frazzled to really calm that monkey mind and prepare for the day. Maybe a kid sits down next to me with some exceptionally bad death metal bleeding out of his earbuds. Maybe this is the one train in ten where the P.A. is exceedingly loud (“THE NEXT STATIONS IS ST. ANDREW – ST. ANDREW STATION!”). Maybe the guy who just sat down next to me really should have taken that shower he skipped this morning.

Or maybe the distractions are just right, and I can tune out the monkey mind and wipe the slate clean for another day.

Relax. Focus. Reset. Commute.

One of the Luckiest Men in the World

There’s a certain cliche you hear every time a guy gets married: “I’m the luckiest man in the world!” I hate cliches; journalism school rung them out of me. The only time I’ll use a cliche is when it’s true. That’s why – and I’ll qualify it slightly so you don’t think I’m exaggerating – I’m one of the luckiest men in the world.

Finding the right woman in your 40s is not easy. In fact, most of the time it feels damn near impossible. By the time you reach your 40s, you’ve gone through years of dating hits and misses: countless hours spent scouring online dating sites, going to parties and social events when you’d really rather just be at home chilling with Netflix, using every means at your disposal to meet people so that maybe – just maybe – you find that one girl.

The struggle is real. It’s not like being back in college where you’re swimming in a sea of potential. Every year you get older, that sea seems to get shallower and shallower. But you keep going out to those parties, professional events, social events, an occasional date with someone who looks and acts nothing like their “OkCupid” profile, and after a while, maybe you start to lose hope. After a while, maybe you start to accept the idea that you’re just meant to be alone. That might be the way it was meant to be, and maybe that’s not so bad after all: the new season of House of Cards is coming up, and home alone with the dog and a bag of Doritos seems not so bad after all. Or so you tell yourself.

But then maybe – just maybe – you get invited to another party, an ordinary birthday party for a friend. “I don’t want to go!” you tell yourself. And then you think about it a little more. “Ah, I’ll go. But I’m not dressing up; I’ve had enough of trying. I’m just going to throw on a hoodie, some jeans and sneakers.” And you go. You chat for a few hours with friends, and just as you’re getting up to leave, maybe you see someone… someone pretty. Someone who, as it turns out, has a real personality. “Oh, hey. How you doing?” (Opening lines are not everyone’s forte). After another couple of hours of unplanned interaction, you say “Hey, let’s connect on Facebook because – you know – professional networking and such. No pressure. No big deal. We’re cool. Yeah. See you later.” You don’t want to seem too eager.

You go on a few dates and get to know her. She’s smart, whip smart. She has a serious job. And she likes Nirvana, Pearl Jam and Soundgarden. Check, check and check! You go on some more dates, things start to get a little serious, and one day you say, “I love you,” and she says “I loke you.” “Loke?” What does that mean, “I loke you?” She explains that it’s halfway between “I like you” you and “I love you.” At that point you realize that perhaps things are going more slowly than you had at first anticipated. But that’s ok; you can wait. You think, potentially, this is worth waiting for.

And then one day, many weeks later, she says “I love you” back, and we are no longer in Lokeland. But things aren’t all rose petals and unicorns. Your combined age is over 80, and thus you’re both very set in your ways. Like the way she wants you to rotate where you sit on her sofa so the wear pattern evens out over time. Or the way the spice jars in your place need to be kept in a certain order that reflects which ones are used more, because that actually makes sense and results in maximum spice efficiency. All these little things that couples have to get used to about each other are the same, but by the time you’re in your 40s they’ve had 20 years to set like concrete. Sometimes it is murder letting go of all those things you’re used to, all those things you think you need to be a certain way for you.

But here’s the important part: you make it work, because in the end being with her is more important than just about anything else you can think of, and you know she’s the best thing to happen to you in a very long time. One day, many months later, you pop the question and she says yes, and then proceeds to tell everyone how nervous and dorky you were popping the question. And eventually you find yourself in a room full of people explaining how lucky you are, because in spite of all the years of being alone and all the looking and striking out and dating blind alleys, and people looking and acting nothing like their “OkCupid” profiles, you stumbled across someone whip smart and beautiful and successful and stubborn and driven and frustrating and challenging and rewarding and the whole nine yards. Somehow, against all odds, you found her.

Which is why I’m one of the luckiest men in the world.