A Piece of Cake

View this post at the Globe and Mail.
Illustration by Alex Deadman-Wylie.

He said it as if he were a little boy, not an 86-year-old man.

“Are we having chocolate cake?”

My first instinct was to blurt out, “I bought you lunch, set it out nicely, and that’s not enough?!”

I bit my tongue. I’m young enough to lose my cool but old enough to know better. It was the kind of question a little boy or an old man like my father might ask if they don’t understand the subtleties of a situation. The little boy will learn, but the old man has forgotten. The world is opening up for one of them, and they’re picking up on things like social niceties and expressing gratitude. The world is becoming smaller for the other as it coalesces around them, and they’re less able to think and see beyond their immediate circumstances.

I was angry, and it showed, but it had nothing to do with Dad. I had just received a text from my wife about an unexpected $6,000 tax bill. I was frantically trying to think of what had gone wrong, how I managed to miss it, and how I was going to explain all that to my wife. It pushed every other thought out of my head as I walked to pick up lunch. The last thing on my mind was dessert.

Getting takeout was one of the few things I could do for him since I lived so far away. One of my sisters who still lives in town was our family’s boots on the ground, shouldering the weekly slog of dad’s doctor appointments, medical consultations, finances and other responsibilities. Picking up chicken and chips a few times was the least I could do when I was around.

Visits often centred on me fixing his computer problems until dementia stole his ability to operate one. Then our time together focused on watching Blue Jays reruns, until he lost the ability to operate a remote control. At that point, he would get hopelessly mired in on-screen menus until he started falling asleep and I would steal the remote before it slipped to the floor.

In May I got “the call,” the one everyone dreads but can’t avoid. The first call was that he had fallen, broken his hip and was in hospital. The second was about a cancer that had been detected, and that he was considered too frail for surgery. I flew to Halifax two days later.

Funny things go through your head when loved ones are dying. There’s regret, anger, bargaining and all kinds of crazy emotions.

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All I could think of was chocolate cake.

I made a little ask to the universe on the flight, to allow me to arrive in time to share a bite of chocolate cake with him. I believed I could atone for being angry if I could just get there in time to do that. That’s how the human mind operates at times like these: irrationally. The cake was irrelevant, but the importance I attached to the gesture – the chance to repair a moment before it was too late – meant everything.

That plan went out the window when I arrived at the hospital. Between the medications and his frailty, he couldn’t manage more than a few bites of pudding or mashed potatoes a day. Still, I clung doggedly to the idea. I needed to believe I could redeem that moment of anger and what it represented to me if I could just share a piece of cake with him.

We all make deals with God or the universe or whatever we believe in when we’re in tough situations. We blow little things out of proportion in the moment. I know full well that a stupid little piece of cake means nothing in the bigger picture, and the time spent visiting him twice a year outweighed being flustered on my penultimate visit. But little things loom large because we’re irrational animals. It’s just part of our makeup.

Dad died a few days after my return to Toronto. He wanted his ashes scattered near the Mira River in Cape Breton, where the family had a cottage he built with his dad. It’s God’s country, and I understand why he loved it.

I flew back for his service, and at some point in the coming months I’ll return to make the drive up to Cape Breton with some of my sisters, and scatter his remains. I’ll do two other things: pour out a tot of the Jamaican rum he so enjoyed, and leave a piece of chocolate cake, minus a bite from me. I don’t believe things we leave for loved ones appear in any afterlife, but I know that life is made of gestures, actions and intent. I know the crows, not Dad, will feast on it. But I choose to believe that simple gestures we make in this world somehow resonate in the next.

Like sharing a piece of chocolate cake.

Accidentally Torontonian

Toronto is never satisfied. It obsesses about its shortcomings, even as it lands near the top of “best cities in the world” lists, a pessimism born from privilege. Toronto is the commercial, financial and cultural centre of the country even as it dreams of becoming New York City when it grows up. It’s the centre of its universe, but also the centre of self-doubt, perpetually comparing itself to everywhere around it.

It was only supposed to be a year: move to Toronto, get the certificate, move back to Calgary and continue with life.

23 years later, the move back to Calgary hasn’t happened. I have become, accidentally, Torontonian.

That was never the plan. I never had any desire to move to the Big Smoke.
Growing up on the east coast, Toronto seemed incredibly distant, a mysterious chunk of population somewhere past Montreal where folks moved later in life, and from where repairmen ordered parts for your fridge.

Later, it gained an unfortunate reputation as a breeding ground for snobbery. I remember the handful of kids transplanted from Toronto. Young and naive, many of them assumed us yokels would be awed by their big city pedigree, and flaunted it accordingly. That was a bad idea that backfired consistently, leading to ostracism and the conclusion that TO was a jerk factory.

After finishing school, I was faced with a decision: Halifax’s economy was small and sputtering, and I felt the need to move somewhere with more opportunities. Toronto’s economy was in the dumps, Vancouver was too expensive, I’d already lived in Ottawa, and I didn’t think my French was good enough for Montreal. Calgary beckoned with an oil economy firing on all cylinders, and I made the leap.

Soon after landing, I discovered something Calgarians share with Haligonians: antipathy for Toronto. The more folks I met, the more I realized those feelings of resentment travel across our great land. In fact, the unifying force in our country isn’t the great outdoors, maple syrup, poutine or even hockey: it’s animosity for Toronto.

Some of that has nothing to do with the town itself. It’s probably aimed at residents of every big city around the world, from Beijing to Buenos Aires. I think it stems from the inhabitants’ sense that they’re from somewhere just a little more sophisticated, important or awesome than anywhere else. I breathed that in when I landed in Hogtown in 2000.

I loved Calgary. I had no intention of leaving, until I hit a ceiling at work and needed a diploma to keep moving up. I found a program at Humber College, packed everything in boxes and bought a one-way ticket, confident I’d return in a year.

Toronto didn’t impress at first: it felt too big, impersonal and uncaring. It seemed less like a city with an identity or personality, and more like a sea of people crammed together on top of each other.

That feeling started to change when I moved to a friendlier neighbourhood, and found parks and shops I liked, a favourite pub and a go-to coffee shop. I started to discover what there was to like about this big fat city. There were neighbourhoods branded everything from “Little Italy” to “Little Tibet”. There were festivals and a theatre scene I stumbled into after an acting class. There were the bucket list concerts I finally got to see, museums, restaurants and all the other things tourist bureaus stuff into ads.

I ended up staying another year. I found a job and then a girlfriend. I got another apartment. I found another job and another girlfriend. I kept discovering more things to like about the city: bike trails, the islands, ravine hikes and more.

Years passed with the plan to move back to Calgary quietly receding in the rear-view mirror but never overtly abandoned. And then something quite unexpected happened: I started becoming Torontonian.

I’ve transformed, and I doubt the me from 23 years ago would recognize the current one. I’ve become that guy, the infinitely impatient one muttering under their breath at people lollygagging on the sidewalk when they’ve got places to be right now. (Could you walk any slower, buddy?) I talk about how the vibe in places like Kensington Market needs to be protected from gentrification, as if “vibe” were something that shows up on Google Maps. I read blogs and magazines about the city as often as I read ones about Canada itself. And I’ve embraced the idea that there’s something impressive about living in the biggest city in the land.

Recently I had to confront just how Torontonian I’ve become. Part of me will always hate myself for admitting it, but one night in front of the TV — how can I really be saying this?

I found myself cheering for the Leafs.

You can’t spend 23 years somewhere and not have it change you. Halifax will always be home, because home is where the heart is. But home is also where you hang your hat, and that’s Toronto. It’s where my condo leers over the perennially pissed-off drivers on the Gardiner Expressway. It’s where my cats constantly fight and make up. It’s where I found my wife, and where all but a few friends live. It’s the city that needs constant reassurance, but which is somehow quietly certain it’s the Centre of the Universe.

That’s what makes a good city great: a balance of contradictions.
A friend had a theory that life sorts you into the city in which you truly belong, by size, temperament and so on. Calgary is young and a little conservative. Ottawa is bureaucratic, well-planned and restrained. Halifax is friendly and loves a good time.

And Toronto? Well, Toronto is never satisfied. It obsesses about its shortcomings, even as it lands near the top of “best cities in the world” lists, a pessimism born from privilege. Toronto is the commercial, financial and cultural centre of the country even as it dreams of becoming New York City when it grows up. It’s the centre of its universe, but also the centre of self-doubt, perpetually comparing itself to everywhere around it.

That describes me a little: a collection of contradictions. It’s what endears me to the city. Like me, Toronto doesn’t have just one identity. At a certain point a city becomes too big for that, and its identity becomes the sum of its parts. Or maybe that’s way too Zen and Toronto is just like every other big city, with its good, bad, beauty, ugliness and endless complexity.

By my calculation, sometime in 2025 I’ll have spent more than half my life here. Assuming I last long enough, will I retire and end my days here? Will I move back “home” to Halifax? Maybe I’ll go back to Calgary. Maybe I’ll find a villa in Italy. Who knows? But this town has shaped me as surely as any other has.

I have become, unexpectedly, Torontonian.

Why: An Ode to Richard Feynman

“Toes on the line!”

She was oddly emphatic for a yoga instructor, almost religious in her fervor. For some reason, she considered it crucial for us place our tootsies on a line of white tape, six feet behind another line of white tape, and so on across the room. Line after line of white tape, which – for some mysterious reason – it was important to line up on.

Except I didn’t do it. I couldn’t see any reason for, or benefit of, lining up on a strip of white tape to do half-moon pose. Why? I was plenty far away from my nearest yogi, and in no danger of crimping their standing-head-to-knee poses. What need was there to line up with military exactness? It was yoga, not the marine corps. If yoga isn’t about celebrating our whole-grain individuality, what is?

So I didn’t line up. I deliberately defied the yoga teacher and her lust for conformity, obstinately standing several inches behind the white line, much to the chagrin of my wife, yoguing next to me.

“Why couldn’t you just do it?!” she groused afterward.

Micro-aggression v.s. Micro-conformity

I thought about it for a second. Why not? It’s a micro-conformity, and one which – for some reason – the teacher considered important for all students to observe. What’s the harm in indulging someone, even if the reason behind the request is small or invisible? Why does anyone need to be an individual 24/7?

I only needed to think for a second before answering, but I did so under my breath to minimize further marital friction: “Why would I?”

“Why?” is a powerful word. It’s audacious. It bucks conformity. It keeps us honest. It’s insurance against mindlessness.

Some of the greatest minds in history were renowned for asking why. Newton asked why an apple falls from a tree. Einstein asked why light and matter behave the way they do. Another brilliant scientist – although less of a household name – made a career out of relentlessly asking “Why?”

The Sage from Long Island

Richard Feynman was a Nobel-prize-winning physicist. He was also a New York wiseass, with a Queens / Long Island accent thick as a brick, who brooked no B.S. He was renowned for his no-nonsense approach to everything from explaining science to investigating the Challenger disaster. His common sense was relentless and much of it focused on asking, “Why?”

Whenever someone tells me I’m being stubborn or obstreperous, I think of Dick Feynman and his shameless pursuit of “Why?” Whenever anyone wants me to conform for no good reason, I think of the brilliant, simple, irreverent genius from Long Island, and his unrepentant individualism, and I ask myself why more people don’t ask “why?” Here was a signal intelligence that gave us insights into sub-atomic particles, who had his paintings hang in galleries, acted, played percussion, wrote best-selling books, and – most importantly – educated (literally) millions. All of it was based on a relentless individualism that bucked authority, probed beneath the surface of phenomena, and relentlessy, shamelessly asked, “Why?”

Why should I believe you? Why are you saying that about those people? Why is that true? Why do want me to do that?

As anyone with a two- or three-year-old knows, there comes a time when asking “Why?” becomes tiresome. Luckily, most adults don’t even come close to asking “Why?” that many times.

Trump, Russia and the Power of “Why?”

In 2018, asking “Why?” is becoming crucial. In a Trump era of creeping authoritarianism, we’re being asked to swallow falsehoods, lies and half-truths without question. Fake news and foreign propaganda increasingly inundate us. “Alternative facts” have become standard. Now, more than ever, we need to ask “Why?” and not just do what we’re told.

As if that weren’t enough, it seems that every week we hear new accusations of cults brainwashing people. One of the defining aspects of cults is an intolerance for questions about the activities of the cult or its leader. In other words, they’re allergic to “Why?” That should tell you all you need to know about the power of that one little word.

My wife still rolls her eyes when I don’t do what the yoga teacher says, whether it’s toeing the line or adjusting my posture (no, holding my leg that way isn’t going to magically unlock my chakra energy; I’m reasonably confident of that.) But my behaviour is more than obstinacy or stubbornness. It’s an assertion, however small, that I’m not going to mindlessly do what I’m told. That starts with questioning and resisting the smallest things.

Unless you can answer the question, “Why?”