The Mayor of the Market

I have seen my retirement. It is delicious.

He used to hang around Yonge & Eglinton in Toronto, but I haven’t seem him in a long time. I don’t visit midtown much since moving out in 2010, so I don’t know what became of him.

The first time I saw him, I couldn’t decide whether he was homeless or a millionaire. He looked in his late 50s, with a smoothly shaved head, a deep, lurid tan, an earring and a big belly. His clothes were on the rough side of casual, but not ragged. He seemed to be everywhere: at the hot dog cart, occasionally helping the owner; on the corner watching the world go by; installed in shops here and there.

Everywhere I saw him, he was talking to people, casually and easily, like an old friend catching up, without a care in the world. His whole reason for being seemed to be to watch the world go by.

His Lordship, The Mayor

I nicknamed him “The Mayor,” because he acted like he was in charge of the neighbourhood, somehow responsible for its smooth operation, relying on a mix of casual observation and small talk. He seemed so natural and at ease, with no pressing or prior commitments, in some kind of laid-back, Buddha-bellied communion with the neighbourhood and its people. I thought, “That’s what I want to do.” I want to be the mayor of somewhere.

Of course, maybe none of that was true. Maybe he was homeless and had nowhere else to go. Maybe he was injured and on disability, with nothing to do but kill time. Maybe he really was a millionaire, and enjoying his neighbourhood was his idea of a plum retirement. I like to think the latter was true, because the idea of spending my golden years tending my neighbourhood appeals deeply to me.

My neighbourhood has none of the yuppie ambition or sleek lines of Yonge & Eglinton. Gentrification has largely passed it over, thanks in no small part to a mix of public housing and heritage protection. In my neighbourhood you’re as likely to run into a busker with three teeth and a sailor’s mouth as you are a bright young thing from condoland. There isn’t the variety of chic boutiques Yonge and Eg has sprouted, but the hustlers and collectors at the antique market will sell you anything from Roman coins to Tinkertoy for the right price. My hood lacks the pretense that dogs much of Toronto, and the epicentre of that authenticity is its eponym: St. Lawrence Market.

Still Life with Pork Chop

The Market holds a special place in my heart, grown over four years of living next door. My wife and I took most of our wedding photos inside, she in her immaculate white wedding gown trailing across the scruffy concrete, me in my tux. Our favourite photo features us posing in front of rows of pork chops at one of the butchers.

There’s nothing elegant about the Market. It resembles nothing so much as a cross between an overgrown barn and a collection of roadside stalls. Any ambience is a byproduct of the chaotic jumble of boxes and people crammed into a city block, hitting a fever pitch Saturdays when Toronto descends en masse.

Duelling green grocers try to establish whether you’re inadvertently trying to pay for the other guy’s zucchini. Boxes of spices overflow in the basement bulk shop, surely Toronto’s cheapest aromatherapy. A butcher rings a cowbell seemingly at random. Is it to celebrate a significant sale? Does it mark the hour? Is it just random boredom? Who knows?

The Stories that Make a Place

I’ve discovered the Market’s idiosyncrasies and details, both cryptic and trivial, over the years, like the name of the flower guy I buy a rose from each week for my wife. I know where the prison used to be when the Market was Toronto’s town hall, shackles hanging from the wall. I’ve learned that if you wait till 3:00 on a Saturday, you can find fish that’s been marked down at least once, and maybe twice. I know that the German-sounding deli is actually run by a Greek family. (“Odysseus” is the best name ever for a cheese-monger. It makes me think of some intrepid soul embarking on a ten-year journey to bring back the finest Camembert from around the globe)

Farther afield is the lunch place I visit each Saturday, where the owner knows my order before I even set foot inside (chicken salad with an extra falafel), and the barber who regales me with the latest on which businesses are moving in or out.

That’s what makes a place a neighbourhood: people and their stories. A neighbourhood needs context and history, roots and randomness, knit together by people you want to get to know. It never ceases to amaze me that in a city as big and cool-to-the-touch as Toronto, there are still places like that. That’s  why when I think of what I’ll be doing when I’m 65 (if I’m still around, healthy and financially solvent) the thought of just being a part of the place appeals to me: sampling the cheese at Scheffler’s, listening to the guitar player compete with the Dixieland combo for change, recognizing toys from my childhood at the antique market, helping out here and there if people need a hand. The thought of becoming part of the neighbourhood by becoming one its stories makes me happy.

Maybe I should visit Yonge & Eglinton to see if the mayor’s still around. Maybe I can tease his story out of him, and find out if I was right. It’s probably better if I just leave his story in my imagination intact, because if I’m right and he was (or still is) the Mayor of Yonge & Eglinton, I feel like there’s a precedent, and maybe I can become the Mayor of the Market.

Mystic Muffins

How long can the little guy with a big heart hold out when gentrification sets in?

It’s not the food that keeps me coming back: it’s the personality.

Elias is flying solo as usual, a whirling dervish of falafel and patter behind the counter.

“What’ll it be today? The usual?” I visit often enough to have a “usual,” the salad Elias has anointed the “Super Annie” in honour of his wife. I get the chicken option with extra falafel and consider how cliché it is to have a “usual” at a lunch place, and how rare it is to have a favourite lunch place where the owner knows me and my order by name.

In a town renowned for its cool detachment, Elias’s place is an oasis of eclectic, in-your-face charm. There’s no such thing as detachment when he starts shilling his apple cake for the umpteen-millionth time.

“Your wife told me you want an apple cake, something nice to take to the in-laws. You want to make sure you’re in the will, right?” Despite the shop’s name, it’s apple cake – not muffins – that Elias pushes. If it’s not the in-laws he wants me to buy apple cake for, it’s our building concierge. Or my dad in Halifax. Or the boss at work. If Elias thought buying the Pope an apple cake would seal the deal, he’d invoke his Holiness in a heartbeat.

My wife always accompanies me to Elias’s. Although delicious, never once has she suggested I buy an apple cake for her parents. Nor the concierge. Nor my dad. Nor the Pope. Walking into Elias’s guarantees you three things:

  • Good food
  • Conversation
  • A full-court press on apple cakes

A customer asks for change for $20. Elias responds, “Even better: how about I give you an apple cake for $20?”

The decor is a collision of character and chaos. One wall is covered in photos of people posing in locations around the globe, wearing the restaurant’s t-shirt (for sale along with mugs). The menu is a giant chalkboard running the length of the back wall, and the combo of the day is printed on a blackboard next to the counter. The combo “of the day” hasn’t changed since I started coming several years ago: the chalk has probably permanently adhered to the blackboard by now. Slogans that are equal parts cheese and charm litter the rest of the space, inside and out:

  • “World’s best apple cake. Must be legal eating age for a slice.”
  • “Ask not what you can do for your tuna on a pita but what your tuna on a pita can do for you.”
  • “Made with passion. Served with love.”

To his credit, most everything Elias dishes up is served with love. Whether it’s coffee and a muffin, or a bagel with cheese, everything is served “+ love,” according to the menu (taxes included). This would be cheesier than charming if it weren’t for one thing: everything really is served with love.

Elias’s shop straddles the divide between some of Toronto’s best-off and worst-off neighbourhoods, but he doesn’t discriminate based on which side of the tracks you’re from. Whether it’s well-heeled yuppies from the encroaching condos, or homeless people wandering in from the Salvation Army next door, Elias serves them all. I’ve seen people so strung out they could barely count their change get a seat just as easily as the bright young things filtering in. To Elias, they’re all just people.

“You buy a falafel at regular price, I’ll throw in a slice of apple cake for $3!” The apple cake is $3 a slice no matter what you buy. It’s one of the running gags that keeps me coming back: the food’s good, but the show’s better.

“They’re going fast. I’ve only got five left. I’ve sold thirty-two already today!” I sometimes wonder if Elias was born talking: most days he barely stops for breath. As soon as you walk in the door he’s either asking you how you’ve been or talking about his latest woes: the Italian exchange student he hired, who keeps showing up late and won’t stop moaning about girl troubles; the squeegee kid who was strung out on something so powerful he literally fell asleep standing up; how much Costco is raising prices, and how it’s going to force him to raise his prices.

Elias has barely raised his prices since I started coming. How he does it is beyond me, because everywhere else in Toronto small businesses are jacking up prices or shutting down as property values and taxes skyrocket. It’s what happened to Yonge Street. When I moved to Toronto in 2001, downtown Yonge was filled with small businesses. Used bookstores and cheap eats competed with strip clubs and sex shops, camera places and corner stores. Now steel and glass behemoths block the sun and strangle the little places that lent the street its appeal, however gritty. I’m worried the same thing’s going to happen to Elias.

The vacant lot kitty-corner to his hole in the wall is prime for redevelopment, as is the gas station across the street. A 41-story condo has been proposed for just down the block. How long can he hold out? Elias is tight-lipped, but sanguine about his future.

“If they wanted to put up a condo, they’d have to buy out the guys beside and behind me, and the Salvation Army. That isn’t going to happen.” I wish I shared his optimism. It’s more likely that if a developer showed up tomorrow with a blank cheque, the whole block – Salvation Army and all – would transform into a 50-story monster with concierge service within three years. Elias’s place is almost 200 years old, so it’s got heritage protection, but all that means is that they’d either gut it and keep the facade or build something over it using stilts. I think they’d gut it: Toronto loves scraping the innards out of character buildings and preserving their corpses like a real-world experiment in architectural taxidermy.

The city is growing. I understand that. I love watching the city change, and urban renewal is the unofficial spectator sport of Toronto: there are entire websites dedicated to it. But great cities aren’t built only of brushed steel and tinted glass. Great cities like New York have grown without completely bleaching their roots. When you walk through SoHo or the East Village, you’re never more than a few blocks from the most expensive real estate on the planet, but New York has managed to keep its neighbourhoods’ history and character intact. I fear if Toronto doesn’t do the same, we’ll end up as a museum dedicated to what used to be a really interesting city.

“You’re going to get hungry later: take an apple cake,” coaxes Elias. “You know what they say: a hungry woman is an angry woman.” We’ll keep visiting as long as there’s an Elias to visit, and occasionally we’ll buy a fresh, relentlessly upsold apple cake.

 

Toronto Launches Contest to Name Historic Sewer

The City of Toronto has launched a contest to name the historic “porcupine” drain recently uncovered in archaeological excavations in preparation for the new North St Lawrence Market.

“Toronto has a long history of effluvia, and we’d like to recognize that in the restoration and naming of this historic sewer,” said spokeswoman Connie McGunge of the Society for Historic Infrastructure of Toronto (SHIT). “Whether it’s rivers of blood flowing out of our pork abbatoirs, Rob Ford’s famous ‘enough to eat at home‘ comment or our sewer systems regularly backing up, Toronto has a long history of s**t. We need to preserve that.”

McGunge explained the mystery and allure of the magnificent pipe. “While we’re uncertain whether this drain channeled blood and guts from the meat stalls in the market, or more mundane material such as rainwater and everyday pooh-poohs, we’re certain it requires preservation. Imagine the tales this tube could tell if only it could talk!”

Redevelopment of the North Market has been put off indefinitely until such as time as the rare and historically significant sewage system can be put under glass or similarly preserved for future generations of fecal fans.

McGunge has already received a number of submissions for the new name, including:

  • Ye Olde Sewere
  • The Drain of Destiny
  • The Egregious Waste of Taxpayer Money and Patience*
  • Eric
  • Poop-Chute Deluxe
  • The Blood Canal
  • The Tube of History
  • Sludgey McSeptic

* = disqualified by the judging committee due to snark.

Torontonians are encouraged to email their suggestions to wittyandvibrant@gmail.com by Aug 27, 2018, to be entered into a draw for an array of fabulous prizes, including a miniature bobble-head version of the famous drain, a free septic tank or your very own ten-litre container of vintage sewage.*

* = prizes may or may not be purely fictional. Contest not valid in jurisdictions where people breath air. A whole crapload of conditions apply.

Ok, we’re kidding about the prizes. And we made the whole thing up. But, hey: how many times a day do you read the words “porcupine drain?”

Love Letter to the Danforth

I touched down in Toronto on December 30, 2000, thinking I would be here just one year. Almost 18 years later I’m still here, thanks partly to a neighbourhood named “the Danforth.”

I came to Toronto from Calgary for a one-year program at Humber College. Aside from an arboretum, Humber’s Rexdale Campus doesn’t boast much charm, unless industrial parks are your thing. In Calgary I lived near downtown on a street lined with restaurants, cafes and shops. Rexdale was a bit of a shock, but I knew nothing about Toronto, so it seemed easiest to stay in residence at Humber until I got my bearings. After six months I needed out. I asked for recommendations, and the same neighbourhood kept popping up: the Danforth. I answered a newspaper ad for a room (this was 2001, when advertisements were printed on dead trees) and found one just off Danforth Avenue.

It was a rooming house, with an odd assortment of characters: a Greyhound driver going through a divorce, a short order cook who disappeared in the middle of the night on his bicycle, and Ed, a busking classical guitarist and vegetarian, who despised vegetables: he survived on soy products, constant coffee during the day and NeoCitran to help him get to sleep. I worried Ed would get scurvy, but said nothing.

The Danforth was everything I needed: an eclectic people street, rough around the edges in parts, chi-chi in others. It still had a strong Hellenic presence from its time as the centre of the Greek community, even though most of the Greeks had bugged out long go for suburbia. I taught myself the Greek alphabet so I could read the signs in shop windows, including everything from the octopod in the fish store to the galaktoboureko in dessert shops.

The Danforth became home, from the hippie shop selling patchouli and wispy dresses, to the organic food market, to the pub with the sign outside that shouted “Put tzatziki on it!” Roaming the back streets lined with old brick houses and their neat little gardens was positively therapeutic. Walking and discovering all its hidden gems was like a full-time hobby.

I moved out of the Danforth after a year and a half. Past a certain point, you need an apartment of your own, not a rotating cast of eccentrics you share a bathroom with, but the Danforth will always be Toronto for me. Whether it’s a visit to my doctor and dentist, stocking up on remainders at my favourite bookstore or just seeing what’s changed, it’s the heart of my Toronto.

That’s why I know it’ll bounce back from the shootings that happened in July. These things leave a scar. I know that. I also know the Danforth is the place that showed me it’s possible to have a community in a big, sometimes cold, often indifferent city of six million. That’s why it has the capacity to recover in a way that other places don’t. Communities have an identity, a cohesion that comes with being more than just a name on a map. They’re more than a place to sleep and pick up your mail: they’re places you’re a part of, which become a part of you.

I’m going to the Danforth’s annual street festival, like I do each year. My wife doesn’t get it: she tells me I can get the same stuff without being jostled by a million people, but that’s actually why I go. It’s not like I can’t get ortiki, little grilled quails, at a bunch of places along the strip 364 days a year. There’s a bunch of pastry shops where you can find galaktoboureko and baklava done a dozen different ways, and you don’t have to wait for the one weekend each year when half the city floods the street to get some.

I want to go when that craziness is happening, now more than ever. I actually like that part. The place has changed since I lived there: it’s less Greek than ever, I see more “for lease” signs than 17 years ago, and the old movie theatre has become a concert venue. But its core hasn’t changed: it’s a community, one I still want to be a part of, even for just a few days a year. And now – more than ever – I feel like I want to support it as it bounces back from tragedy, even though I’ll only be a small drop in an ocean of humanity. That’s important to me on some silly, sentimental level, because I still have a connection with that place. I always will.

It’s why I love the Danforth.